(God of Medicine)
as the God of Medicine, DHANVANTARI is regarded as the origin exponent
of Indian medicine. Dhanvantari has many myths and legends woven around
him. He emerged with the pot of ambrosia (symbolic of medicine) in his
hand from the ocean when it was churned by the contesting gods and demons.
He is viewed as the very incarnation of God Vishnu. He is said to have
recovered ambrosia which had been lost, and thus obtained a share in sacrifice.
Legends make him reappear as “DIVODASA” the prince of Benaras (Kasiraja),
in the family of Ayus. Dhanvantari, Divodasa and Kasiraja are names of
the same person who is “the first god and who freed the other gods from
old age, disease and death”, and who in his Himalayan retreat taught surgery
to susrutha and other sages. DHANVANTARI appeared on earth in Banaras
in the princely family of Bahuja and became known as Divodasa; he wandered
about as a mendicant even during his early years.
DHANVANTARI also appeared to have been an actual historical person, although
his precise identity is hard to be ascertained. He taught surgery and
other divisions of Ayurveda (Indian system of medicine) at the instance
of susruta, to a group of sages among whom Susruta was the foremost.
DHANVANTARI is regarded as the patron-god of all branches of medicine.
While DHANVANTARI is not credited with any medical treatise of his own,
in the early accounts, there is a voluminous glossary and material medical
in nine sections known as Dhanvantari-Nighantu; it is a compilation which
is probably contemporaneous with the famous Amara-kosha (A.D. 100). There
are a few other works which are also ascribed to Dhanvantari.
There are numerous preparations which are ascribed to him, and many of
them quite ancient.
Dhanvantari-Nighantu is considered the most ancient of the medical glossaries
that are available. The original work is said to have been in three recessions;
the present version which may have been based on one of them, is in six
sections and deals with 373 medicinal substances; their names, synonyms,
and brief description of properties being given. The work which claims
to be ‘like the third eye’ for the practicing physician, is extensively
relied upon, despite several more comprehensive glossaries that have been
compiled subsequently. Since there are no authentic source of information,
this text can be considered more as indicative.