Sickle Cell Anaemia
Ayurvedic View of Janmabal Pravrut Pandu.
Sickle cell Anaemia..
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Ayurveda gives detail about genetic science. Indian scientists Charaka and Sushruta had described all these in their Samhita in B.C. period. Male and female are responsible for new born baby, which is the carrier of parents prakruti and this all thing have been done by vata. Vata promotes all other dosha, dhatu mala and so it is
equal to D.N.A.
(slok)
Above describe from Charaka indicate that Ayurveda have micro details of sarira,which was without microscopic observation.Like Puspak Vimana. They describe cells,sperma,ovum,fertilization,fellopian tube,syatem,organa and chromosome before 5000 years ago in Sanskrit.
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JANMABAL PRAVRUT VYADHI
AETIOLOGY:- 1.GENETIC
2.FACTORS OPERATING IN INTRAUTERINE LIFE.
CAUSES:-
Soul-Papa:- sins of past life of individuals and of parents are responsible for
foetal abnormalities and idiopathic diseases.
Herediatary Factors:- Gross defects in sperm,ova give rise to sterility or
abortion.Defective chromosomes and genes[Beejabhagavayava]are responsible for abnormalities of blood cells.
Consanguinity:- Avoid marriage in close relatives. Chances of inheriting
hereditary diseases are increased.
Constitude:- parents should not have same disease, constitution e.g. both have Kapha constitution, child is likely to have Kapha diseases.
PANDU ROGA
Etymology: - The word Pandu is derived from the root ‘PADI-NASANE’ with suffix ‘KU’ and elaboration through ‘NI’.
LITERARY MEANING:-
According to various disctionary the word Pandu is described as white,yellowish white etc.According to ‘Amarakosa’word Pandu means a white colour mixed with yellowish tinge.’Vachaspatyam’refers Pandu as mixture of white and yellow colour which resembles with the pollen grains of ketaki flower.’Chakrapani’described in his commentary on Charaka Samhita that there may be various modification of colour such as yellow, green,black under the category of Pandu Roga but as the disease condition it is characterized by pallor as the prominent sign.
HISTORICAL BACKGROUND:-
VAIDIKA KALA: - The disease Pandu is known to this country since ancient time right from Vedic period.In Rgveda and Atharvaveda Pandu Roga is mentioned by terms like Vilohita,Halimaka.
PAURANIKA KALA:- During Pauranika period a detail description of Pandu Roga is available in Garudapurana, Agnipurana,Mahabharat,Valmiki Ramayana,Yogavasistha etc.Garudapurana has also mentioned the treatment of disease using Loha Churna administered with Takra.
PANDU ROGA IN AYURVEDIC TEXTS: - The various authors
Charaka,Susruta,Vaghabahta,Kasyapa,Bhela,Harita,Sarangadhara,Bhavprakash and Vangasena have used the word Pandu in relation with Pandu Roga or Pandu Varna at various places in their texts.
ADHUNIKA KALA: - In the year 1554 Johan Louge for the first time described‘Chlorosis’ in western medicine. Till that period the tem Anemia was not in use in the western countries.The use of term anemia started from 17th century and was probably defined during the 19th century.
ETIOLOGY OF PANDU ROGA:- The general etiology or ‘Samanya Nidana of Pandu Roga is described in Charaka Samhita ,Susruta Samhita which all factors mainly related to Ahara,Vihara and Nidanarthakara Vyadhi.
Nidan of Pandu can be broadly classified into following three categories.
- Causes related to Ahara or Food
- Causes related to Vihara or Regimen.
- Causes related to Nidanarthakar Vyadhi or Other illness.
- Causes related to Ahara or Food :- Food or diet plays an important role in the normal development and maintainance of the different Dhatus of body.Pandu may be caused due to indulgence of food containing more Amla,Ksara,Lavana,Kasaya Rasa,More intake of Carbohydrate, only milkand clay,produces anemia.In food derived from grains, Iron often froms a stable complex with phytates and only small amount of such iron can be converted to absorbable form.Protin in dairy products generally have little effect on iron absorption.Asatmya Bhojana,Viruddha Bhojana may inhibit normal process by producing Ama or anti substance and may lead to disturbance of the digestive and assimilative process.
- Causes related to Vihara or Regimen:- This factor deals with both mental and physical activities of individual.In physical activities, Ratrijagarana causes Vata Prakopa ,Diwaswapa causes Kapha Prakopa.Due to Ativyayama,Ativyavaya,Adhika Srama Caloric output,out balancig of calories in the food takes place ,which is the cause of Pandu Roga. Vegas are natural regulators of body functions.Habitual suppression of optimal positive health was always taken into consideration of all factors however minor they may apper.Climatic changes or disturbance or abnormal season upset the normal function of the body.
In the mental activities ,Chinta,Soka are main causes of Pandu Roga .As the majority of the persons fall in poor or lower middle income groups.Hence Chita can be considered one of the constant factor in all types of Pandu.If persons takes balance diet with worries even at properly digested.The result of Mandagni and deficient nutrition to Dhatus which is started to be the causes of Pandu Roga .It is said that during Krodha there are RBC destruction in more numbers than normal.
- Causes related to Nidanarthakar Vyadhi or Other illness:- Ayurveda literature has indicated a co-relation of various diseases with Pandu Roga either as a symptom or as an Upadrava.So all these can be cause of Pandu or Nidanarthakara Roga of Pandu.
During menstruation iron loss is more than normal,which causes Pandu.In Krimi Roga hookworms sucks blood from intestine.In Amlapitta or gastric ulcers using of antacids restricts absorption of iron,as gastric acid facilitates absorption of ferric iron and food iron.
AHARAJA HETU
NIDANA |
C.S. |
Su.S |
A.S. |
A.H. |
Amlatiseva |
+ |
- |
- |
- |
Lavanatiseva |
+ |
- |
- |
- |
Katukatiseva |
+ |
- |
- |
- |
Kasayatiseva |
- |
- |
- |
- |
Ksaratiseva |
+ |
- |
- |
- |
Atyusnaseva |
+ |
- |
- |
- |
Tiksnatiseva |
- |
+ |
- |
- |
Ruksatisea |
- |
- |
- |
- |
Viruddhahara |
+ |
- |
- |
- |
Asatmyahara |
+ |
- |
- |
- |
Nispavasevs |
+ |
- |
- |
- |
Masatiseva |
+ |
- |
- |
- |
Pinyakatiseva |
+ |
- |
- |
- |
Tilaniesvanam |
- |
- |
- |
- |
Tilatailanisevanam |
+ |
- |
- |
- |
Vidhihina Dadhiesvana |
+ |
- |
- |
- |
Mayaseva |
- |
+ |
- |
- |
Kalyamaireyaseva |
- |
- |
- |
- |
Pistasevanam |
- |
- |
- |
- |
Kevala Payasevanam |
- |
- |
- |
- |
Kevala Matsyasevanam |
- |
- |
- |
- |
Iksu Sevanam |
- |
- |
- |
- |
Mrd Bhaksanam |
+ |
+ |
- |
- |
Vyapanna Salila Pana |
+ |
- |
- |
- |
Vindhya Prabhava Nadijalapana |
- |
- |
+ |
- |
Pittadusta Stanya Pana |
+ |
- |
- |
- |
Visam |
- |
+ |
+ |
- |
VIHARAJA HETU
NIDANA |
C.S. |
Su.S. |
A.S. |
A.H. |
Divaswapna |
+ |
- |
- |
- |
Atinindra |
- |
- |
- |
- |
Ati Adhvagamana |
- |
- |
- |
- |
Atyayasa |
- |
- |
- |
- |
Avyayama |
- |
- |
- |
- |
Vyayama |
- |
- |
- |
- |
Vyavaya |
- |
- |
- |
- |
Vegavarodha |
+ |
+ |
- |
- |
Rtu Vaisamyamam |
+ |
- |
- |
- |
Pratikarma Vaisamyamam |
+ |
- |
- |
- |
Sneha Vibhram |
+ |
- |
- |
- |
Atisare Sangrahake |
|
|
|
|
Ayusadhi Sevanam |
+ |
- |
- |
- |
Chinta |
+ |
- |
- |
- |
Soka |
+ |
- |
- |
- |
Bhaya |
+ |
- |
- |
- |
Kama |
+ |
- |
- |
- |
Krodha |
+ |
- |
- |
- |
Bijopaghata |
+ |
- |
- |
- |
Sukraksaya |
+ |
- |
- |
- |
Garbhavastha |
+ |
- |
- |
- |
NIDANARTHAKARA ROGA
ROGA |
C.S. |
Su.S |
A.S. |
A.H. |
Raktasrava |
- |
+ |
- |
- |
Asrgdara |
- |
+ |
- |
- |
Raktarbudam |
- |
+ |
- |
- |
Rudhirsosa |
- |
- |
- |
- |
Vrana |
- |
- |
+ |
- |
Krmiroga |
- |
+ |
- |
- |
Jwara |
+ |
- |
- |
- |
Grahani |
- |
+ |
- |
- |
Arsa |
+ |
+ |
- |
- |
Yakrd-udara |
- |
+ |
- |
- |
Plihodara |
- |
+ |
- |
- |
Dusyudara |
- |
+ |
- |
- |
Rajayaksama |
- |
+ |
- |
- |
Pittaja Meha |
- |
+ |
- |
- |
Kaphaja Sotha |
- |
- |
+ |
- |
Asmari |
- |
+ |
- |
- |
Sarkara |
- |
+ |
- |
- |
Raktapitta |
+ |
- |
-- |
+ |
SAMPRAPTI OF JANMABAL PRAVRUT PANDU ROGA:-
According to references of samhitas the samprapti of Janmabal Pravrut
Pandu Roga is given as
When the Janmabal pravrut purisha vitiated pitta located in its
normal abode of heart, becomes expelled by the vitiated vayu it gains entry into the
Dasa Dhamani and is mobilized throughout the body. It gets localized and obstructed
between the twak and mamsa and sira vitiates kapha,vayu,rakta,twak and mamsa
Subsequently it causes a variety of colours in the skin such as Pandu,Haridra and
Harita and soth on sandhi.This condition is known as Janmabal Pravrut Pandu Roga.
SAMPRAPTI GHATAKA OF PANDU ROGA
Udbhava |
Hrdaya |
Adhisthana |
Rasa Dhatu,
Rakta Dhatu |
Vyakti |
Twak,
Asthi Sandhi |
Sanchara |
Rasayani |
Dosa |
Sadhakpitta |
|
Ranjakpitta |
|
Pachakpitta |
|
Alochakapitta |
|
Vyanavayu |
|
Samanavayu |
|
Kledakakapha |
Dusya |
Rasa |
|
Rakta |
|
Mamsa |
|
Majja |
Srotasa |
RasavahaSrotasa,
Raktavaha Srotasa |
DOSA:- If we divide symptoms according to their respective dosas,than it is evident
That vitiation of Pachaka Pitta is responsible for Agnimandya,Avipaka,Aruchi and
Dhatu Shaithilya.The vitiation of Ranjaka Pitta is responsible for discolouration of
skin.The vitiation of Sadhaka Pitta denotes Anger,Lessened speech, vitiation of
Alochaka Pitta is responsible for the yellowish discolouration of eyes and yellow
tinged vision.The vitiation of Kledaka Kapha is responsible for Gaurava,Nidraluta
agnimandya etc.
Thus it proves that each of the Dosas involved in the causation of the disease
makes its own contribution towards the diseases as a whole.
DUSYA:- Vaghabahta implicate Twak,Takta and Mamsa as the dominant Dhatus
vitiated in Pandu Roga.
The symptomas such as aruchi,Jwara ,Panduta are indicateive of vitiated
Rasa Dhatu,Angamarda indicates both Rasa and Rakta Dhatu.Atisweda and
Swedabhava are suggestive of the vitiated Twak,Mamsa and Meda.Depletion of
Loma is an important indicative of vitiated Asthi Dhatu.Bhrama,Tamodarsana
indicative vitiation of Majja Dhatu.The loss of lusture and debility are suggestive of
a depletion of Sukra as well as of Oja.It is interesting to note that this disease
manifests the depletion of Ojas in the form of depressed sense faculties as well as a
vitiated thought process.
SAMPRAPTI VIGHATANA :- In order to control or cure the disease it is
important that a thorough understanding of the various aspects of Samprapti .A
detailed study of JANMABAL PRAVRUT PANDU ROGA through its various stages
may be explained as under:-
SANCHAYAVASTHA:- This is the first stages or Avastha of Satkriyakala
mentioned by Susruta in which Dosas get enhanced in their own seats that in
Sthanas.During this stage the Dosas are very minutely strong to produce any disease
and so they must be treated in this stage and due to their less competence they can be
treated easily and do not get more strength for the further stage.If they are not treated
there after they do not respond easily to the treatment.
In this stage because of Agnivikrti first of all Jatharagnimandya takes place
which causes vitiation of Tridosa.The Pitta gets aggrevated at its normal abode of
heart.Singh and symptoms produced in this stage are like Aruchi, Agnimandya,which
are indicative of vitiation of Pachaka Pitta.
PRAKOPAVASTHA:- This is the second stage of Satkriyakala followed by the
Dosas because of no treatment during the Sanchayavastha .In this stage Dosas get
more and more accumulated in their own seats and become prone to spread all over
the body but they don't spread.
In the case of Janmabal Pravrut Pandu ,it is well explained that excessively
vitaited pitta Dosas become prone to move out of the Hrdaya,which is supported by
vitiated Vyana Vayu.Following this movement Dosas produce the symptoms like
Gaurava,Tandra, Angasada .
PRASARAVASTHA:-This is the third stage of Satkriyakala.The Dosas in
Prakopavastha start to migrate all over tthe body throughout the Rasavaha,Raktavaha
and Mamsavaha Srotasa.The symptoms manifested in both the prevous stages
become more and more progressive in this stage due to migration of Dosas in the
body.In this stage it is rather easy to treat the disease.
STHANA SANSRAYAVASTHA:- The migrating Dosas in this stage take their seat
at a particular preplanned place that is Kha-Vagunya, which is also created by the
Nidana Sevana as per the references.This is the stage of Dosa DUsya Samurchhana in
which Dosas meet with Dusyas and manifest the sigh and symptoms which are
consider as Purvarupas.
The progress of this stage can be defined into two phases.In these phases the
Dosas combine with the Dusyas and Mainfest the certain characteristics which are
indicative of the future illness and are known as Samanya Purvarupa. But there is the
specification of Dosas and Dsyas to create future ill ness,at that time ,which
symptoms are manifested are the indicative ofm Visista Purvarupa.
The list of Purvarupa of Janmabal Pravrut Pandu according to references shown
in the table of Purvarupa.
VYAKTAVASTHA:-In this stage all the symptoms are clearly manifested due to
Dosa Dusya Samurcchana.Acharyas have described the rupa or Samanya Laksana of
disease which are manifested in this stage.
In Janmabal Pravrut Pandu samanya laksanas are Jwara,Bhrama ,Gaurava,Santhi
Shool ,Soth etc.
BHEDAVASTHA:-There are two definitions being considered about
Bhedavastha.Some Acharyas including Susruta have defined it as the chronicity that
is Jirnavastha of the disease and others define as the disease entity,that is Roga
Prakara.
Roga Prakara are considering the Dosa dominancy in Vyadhi and according to
that of Vattaj,Pittaj,Kaphaj and Sannipataja.Theses four entities of Janmabal Pravrut
Pandu are included in this stage.
PURVARUPA OF PANDU ROGA :- Various predisposing symptoms are
described in classics which persists even after the manifestation of the disease
Janmabal Pravrut Pandu.
Classical texts mentioned the following symptoms under the heading of
Purvarupa of Janmabal Pravrut Pandu
Purvaropa |
C.S |
Su.S |
A.S. |
A.H. |
Hrt-Spandanam |
+ |
- |
+ |
+ |
Twak-ruksata |
+ |
- |
+ |
+ |
Aruchi |
- |
- |
+ |
+ |
Pitta-tvacha |
- |
+ |
+ |
+ |
Alpavahnita |
- |
- |
+ |
+ |
Swedabhava |
+ |
- |
+ |
+ |
Gatrasada |
- |
+ |
+ |
+ |
Bhrama |
+ |
- |
+ |
+ |
Sthivanatvam |
- |
+ |
- |
- |
Mrd-bhaksanam |
- |
+ |
- |
- |
Twak-sphotanam |
- |
+ |
- |
- |
Aksikuta-sotha |
- |
+ |
- |
- |
Avipaka |
- |
+ |
- |
- |
SAMANYA RUPA OF PANDU ROGA:- The signs and symptoma indicate the
complete manifestation of disease.The general symptoms of Janmabal Pravrut Pandu are shown in table as given below.
Samanya Rupa |
C.S. |
Su.S. |
A.S. |
A.H. |
Dhatu Saithilyam |
- |
- |
+ |
+ |
Gauravam |
- |
- |
- |
+ |
Ojoguna Ksaya |
- |
- |
+ |
+ |
Alpa Raktata |
+ |
- |
+ |
+ |
Nissarata |
+ |
- |
+ |
+ |
Nisprabhata |
+ |
- |
- |
- |
Sithilendritata |
+ |
- |
- |
- |
Rauksyam |
+ |
- |
- |
- |
Vaivarnam |
+ |
- |
- |
- |
Panduta |
+ |
+ |
- |
- |
Harita Varnata |
+ |
- |
- |
- |
Swetaksita |
- |
- |
- |
- |
Sweta Vaktrata |
- |
- |
- |
- |
Sweta Nakhatvam |
- |
- |
- |
- |
Karsyam |
+ |
- |
- |
- |
Daurbalyam |
+ |
- |
- |
- |
Srama |
+ |
- |
+ |
+ |
Bhrama |
+ |
- |
+ |
+ |
Swasa |
+ |
- |
+ |
+ |
Jwara |
+ |
- |
+ |
+ |
Aksikuta Sotha |
+ |
- |
+ |
+ |
Vadana Sotha |
- |
- |
- |
- |
Nabhi Sotha |
- |
- |
- |
- |
Gatra Gauravam |
+ |
- |
- |
- |
Gatra Sulam |
+ |
- |
- |
- |
Gatron –manthanam |
+ |
- |
- |
- |
Angamarda |
- |
- |
+ |
+ |
Pindikodvestanam |
+ |
- |
- |
- |
Sada |
+ |
- |
- |
+ |
Aruchi |
+ |
- |
- |
- |
Nirutsaha |
- |
- |
- |
- |
Agninasa |
- |
- |
- |
- |
Agnisada |
- |
- |
- |
- |
Satvahni |
- |
- |
- |
- |
Alasyam |
- |
- |
- |
- |
Hrdrava |
- |
- |
+ |
+ |
Kopanatvam |
+ |
- |
+ |
+ |
Nidraluptavam |
+ |
- |
- |
- |
Sthivanatvam |
+ |
- |
- |
- |
Alpavaktvam |
+ |
- |
+ |
+ |
Paandu -Treatment
- Abhraka bhasma, 125 to 375 mg with honey / ghee / triphalaa kvaatha / gudoochee svarasa / aardraka svarasa. (RT)
- Asoka ghruta, 12 g., with warm water / warm milk. (BR)
- Ayaskruti, 12 to 24 ml. (AH)
- Chandana balaa laakshaadi taila, 6 g., with milk / warm water. Also used externally for abhyanga. (YR)
- Chandra prabhaa vatee, 250 to 500 mg wrih water / milk / ginger powder. (SS)
- Chaturmukha rasa, 125 mg with triphalaa kvaatha / honey. (BR)
- Daadimaadi ghruta, 48 g., with warm water. (AH)
- Dantee hareetakee, half to one hareetakee and 6 to 12 g. of leha, with water. (AH)
- Dasa moola shatpalaka ghruta, 12 g., with warm milk / warm water. (CD)
- Dhaanvantara ghruta, 48 g., with warm water. (AH)
- Dhaatree lauha, 0.5 to 1 g., with ghee / honey. (BR)
- Draakshaava leha, 6 to 12 g with water / milk. (AH)
- Dugdha vatee (Sotha), 60 mg with milk. (BR)
- Elaadi ghruta, 12 g., with milk / warm water. (AH)
- Harataala bhasma, 31.25 to 125 mg with honey / butter. (RRS)
- Hingu vachaadi choorna, 2 to 4 g., with.buttermilk / warm water. (AH)
- Huta bhugaadi choorna, 3 to 6 g.with thin buttermilk. (SY)
- Kaanta vallabha rasa, 125 mg with honey. (VY)
- Kaaseesa bhasma, 250 mg with baakuchee choorna /triphalaa kvaatha / madhu. (RM)
- Kalyaanaka ghruta, 12 g., with warm milk /warm water. (AH)
- Khadiraarishta, 12 to 24 ml. (S3)
- Laghu chinchaadika lehya, 6 g., with buttermilk. (SY)
- Laghvaananda rasa, 250 mg,, with betel leaf and honey. (RSS)
- Lauha parpatee, 250 mg with milk / buttermilk / bhrushta jeeraka choorna /daadima svarasa. (SY)
- Loha bhasma, 125 to 250 mg with honey / ghee /trikatu choorna / triphalaa choorna / haridraa rasa. (RT)
- Lohaasava, 12 to 24 ml. (SS)
- Mahaa kalyaanaka ghruta, 12 g., with warm milk / warm water. (AH)
- Mahaa tiktaka ghruta, 6 g., with milk / warm water. (BR)
- Mandoora bhasma, 250 to 500 mg with honey / triphalaa kvaatha / punarnavaashtaka kvaatha / punarvava rasa. (RT)
- Mandoora vataka, 1 g., with buttermilk / honey. (AH)
- Nava ratna raaja mrugaanka rasa, 125 mg with pippalee choorna / honey / gudoochee saliva / butter. (YR)
- Navaayasa choorna, 1 g with honey / water. (BR)
- Praanadaa gutikaa, 2 to 4 mg with honey / water. (BR)
- Pradaraantaka lauha, 500 mg with honey / sugar / ghee. (BR)
- Punarnavaadi mandoora, 1 g., with water / buttermilk. (CS)
- Puta pakva visharna jvaraantaka lauha, 250 mg with pippalee / hingu / saindhava / honey / gudoochee svarasa / sephaaiee svarasa. (RSS)
- Rajanyaadi choorna, 0.5 to 2 g., with ghee / honey. (AH)
- Rasa parpatee. 250 mg. to 1000 mg (to be increased gradually), with milk / buttermilk / jeeraka kvaatha (BR)
- Rodhraasava (Lodhraasava), 12 to 24 ml. (AH)
- Sivaa gutikaa (laghu), 6 g., with water on empty stomach. (YR)
- Sivaa gutikaa, 12 g., with milk / maamsa rasa / daadima rasa / mrudveekaa rasa / aasavaarishtaa. (AS)
- Soola vajrinee vatikaa, 25 mg with warm water. (RSS)
- Sree nrupati vallabha rasa, 250 mg.with aardraka svarasa / honey / dhaatree svarasa. (BR)
- Svarna bhasma, 15.5 to 62.5 mg with honey / butter. (RT)
- Svarna maakshika bhasma, 125 to 250 mg , with aardraka svarasa / pippalee choorna (YR)
- Taamra bhasma, 31.25 to 62.5 mg with trikatu kashaaya /ghee / honey / duraalabhaa kvaatha / aardraka rasa / gudoochee rasa (Ay.P)
- Vaari soshana rasa, 62.5 to 125 mg with trikatu kvaatha / triphalaa kvaatha / kaakodumbarikaa rasa. (BR)
- Vaasaa chandanaadi taila, to be used externally for abhyanga. (BR)
- Vaasaa gudoochyaadi kvaatha choorna, 48 g., with honey. (AH)
- Vaikraanta bhasma, 62.5 mg with honey / ghee. (RT)
- Vajra bhasma, 8 mg with honey / santaanikaa. (RT)
- Vanga bhasma, 125 to 250 mg with gudoochee svarasa / gudoochee sattva / honey / ghee / haridraa rasa. (RT)
- Vidangaadi lauha, 250 mg. with honey / buttermilk. (BR)
Abbreviations
AAS |
Aayurveda Aushadhi guna dharma Saastra |
PI |
Pharmacopoiea of Intergrated medicine |
ASS |
Aayurveda Saara Sangraha |
RS |
Rssa rajjaSundara |
AP |
Arka Prakaasa |
RRS |
Rasa Ratna Samuchchaya |
AH |
Ashtaanga Hrudaya |
RT |
Rasa Taraninii |
AS |
Astaanga Sangraha |
RYS |
Rasa Yoga Saagara |
Ay.P |
Ayurveda Rrakaasa |
RM |
Rssaanruta M |
Ba.R |
Basava Raajiiyam |
RSSP |
Rasatabtra Saara Siddha Prayoga sangraha |
BBR |
Bhaarata Bhaishajya Ratnaakara |
RSS |
Rasendra Saara Sangraha |
BP |
Bhaava Prakaasa |
SS |
Saarangadhara Samhitaa |
BR |
Bhaishajya Ratanssvali |
SBM |
Siddha Bhaishajya Manimaalaa |
CD |
Chakra Datta |
SYS |
Siddha Yoga Sangraha |
CS |
Charaka Samhitta |
Su.S |
Susruta sanhitta |
VJ |
Vaidya Jeevanam |
VY |
Vaidya Yogaratnaavalee |
YR |
Yoga Ratnaakara |
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RASAVAHA SROTAS
= Channels carrying body fluid
Constituted of
Blood vessels
Lymphatic
Vitiated if
Worrying excess
Excessive eating heavy substances
Excessive eating cold substances
Excessive eating oily substances
Symptoms of vitiation
Disinclination for food
Anorexia
Nausea
Impaired sensation of taste
Heaviness
Fever with body ache
Loss of digestive power
Premature wrinkling of skin
Premature graying of hair
If injured
Wasting
Fainting
Unconsciousness
Death
Treatment
Fasting
<slok>
RAKTAVAHA SROTAS
= Consists of liver, store blood, SPLEEN (MOOLA) are site
of origin.
Factors for vitiation
1. Use of concentrated / hot wines or similar
2. Excessive use of salt, alkalis, acids, pungent articles
3 Use of horse gram, black gram, seasame oil
4. Use leafy vegetables
5. Use flesh of aquatic animals
6. Use curds, sour kanjee, whey, vinegar, souveeraka
wines (acidic fermentations)
7. Incompatible articles
8. Left food or having bad smell
9. Sleeping during day time after eating, liquid,
unctuous, heavy food
10. Indulgence in over eating
11. Anger, grief
12. Exposure to sun, fire
13. Suppression of urge of vomiting
14. Blood letting at improper season
15. Fatigue, injury
16. Indigestion, eating on loaded stomach
eating food before previous meal is digested
17. Natural tendency of autumn season (Sharad rutu)
If vitiated
1. Skin disease
2. Acutely spreading disease
3. Menorrhagia
4. Inflammation of rectum
5. Inflammation of penis
6. Inflammation of mouth
7. Splenomegaly
8. Gulma
9. Abcesses
10. Bluish black mole
11. Jaundice
12. Ring worm
13. Leukoderma
14. Papules
15. Redish / Wheels
16. Circular patches
If injured
1. Pallor
2. Cynosis
3. Fever
4. Burning sensation
5. Haemorrhage
6. Redness of eyes
Treatment
Raktapitta Chikitsa
(slok)
MAMSAVAHA SROTAS
= Channels carrying nutrients to muscular tissue
Consists of
Blood vessels, Lymphatic, Nerves – Supplying muscles
Vitiated if
Sleeping during day after meal
Consuming large quantity of heavy food for long time
Symptoms
Granuloma
Malignant tumors
Piles
Warts
Sloughing of muscles
Dry gangrene
If injured
Swelling
Atrophy of muscles
Appearance of varicose venis
Death
Treatment
Body purification – Panchakarma
Operative measures
Cuterisation (Ksharkarma)
MAJJAVAHA SROTAS
Nutrients to nervous tissue bone marrow and nerves.
Vitiated if
Crush injuries
Compression of bones
Indulgence in incompatible food items
Disease
Pain in joints
Giddiness
Fainting
Deep seated wounds in joints
Treatment
Dist : sweet, bitter
Medicine : sweet, bitter
Exercise
Emetics in spring season
Purgatives – in autumn season
(slok)
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